See a Problem? We’d love your help.
Read by Peter Nicholson. See a Problem? We’d love your help. Details (if other): Cancel. Thanks for telling us about the problem. Not the book you’re looking for?
Medieval and Renaissance Philosophy. Patrick J. Gallacher. Request removal from index. John Gower's Use of Ovid in Book III of the Confessio Amantis. Thomas J. Hatton - 1987 - Mediaevalia 13:257-274.
Medieval and Renaissance Philosophy. 17th/18th Century Philosophy. 19th Century Philosophy. A Concordance to John Gower's "Confessio Amantis"J. D. Pickles J. L. Dawson. Larry D. Benson - 1988 - Speculum 63 (4):977-978. Kingship and Common Profit in Gower's "Confessio Amantis". Anthony Farnham - 1980 - Speculum 55 (1):166-169.
Christian poetry, English (Middle), Civilization, Medieval, in literature, History and criticism, Indexes, Love poetry, English (Middle). John Gower (1325?-1408).
Confessio Amantis ("The Lover's Confession") is a 33,000-line Middle English poem by John Gower, which uses the confession made by an ageing lover to the chaplain of Venus as a frame story for a collection of shorter narrative poems
Confessio Amantis ("The Lover's Confession") is a 33,000-line Middle English poem by John Gower, which uses the confession made by an ageing lover to the chaplain of Venus as a frame story for a collection of shorter narrative poems. According to its prologue, it was composed at the request of Richard II. It stands with the works of Chaucer, Langland, and the Pearl poet as one of the great works of late 14th-century English literature
Love and Ethics in Gower's 'Confessio Amantis' is a worthy tribute to an impressive (if somewhat unvisited) part of medieval English civilization. For those planning excursions to or tours of Confessio Amantis, Nicholson's book will be an essential guide.
Love and Ethics in Gower's 'Confessio Amantis' is a worthy tribute to an impressive (if somewhat unvisited) part of medieval English civilization. Love and Ethics in Gower's 'Confessio Amantis' will thus be a conspicuous part of Gower-land for a long time. Simply dip into Nicholson's masterly reading of the.
Patrick J. Peter Nicholson," Speculum 66, no. 3 (Ju. 1991): 668-669. Doing Things beside Domesday Book. The Digital Middle Ages: An Introduction.
Consolidation of decades of Wetherbee’s study and writing about Gower.
Medieval and Renaissance Texts and Studies 62. Binghamton, NY: Medieval and Renaissance Texts and Studies, 1989. Consolidation of decades of Wetherbee’s study and writing about Gower. Stresses Gower’s works’ position within a span of philosophical issues and their literary expressions, from Boethius through Alan of Lille and Jean de Meun, whereby nature and love are forces to respond to by careful cultivation of social structures and the arts. Woodbridge, UK: Brewer, 1990.
Find nearly any book by Peter Nicholson (page 2). Get the best deal by comparing prices from over 100,000 booksellers
Find nearly any book by Peter Nicholson (page 2). Get the best deal by comparing prices from over 100,000 booksellers.
Yet Ripley's frequently baffling texts have proved resistant to scholarly interpretation. This paper attempts to unravel some of Ripley's alchemical theories and practice, firstly by identifying his major sources, and secondly by gauging his response to these texts.
Medieval and Renaissance Manuscripts in the Walters Art Gallery, 1: France, 875-1420. by Lilian M. C. Randall, Judith Oliver, Christopher Clarkson, Jeanne Krochalis, Jennifer Morrish.
by Peter Nicholson (pp. 668-669). Medieval and Renaissance Manuscripts in the Walters Art Gallery, 1: France, 875-1420. Randall, Judith Oliver, Christopher Clarkson, Jeanne Krochalis, Jennifer Morrish (pp. 678-679).